CORE 173: Global Christianity (Schiavone Camacho Spring 2024)

The Encyclopedia of Ancient Christianity covers eight centuries of the Christian church and comprises 3,220 entries by a team of 266 scholars from 26 countries representing a variety of Christian traditions. It draws upon such fields as archaeology, art and architecture, biography, cultural studies, ecclesiology, geography, history, philosophy, and theology. This edition updates and expands on previous Italian and English-language editions with the addition of more than 500 new articles (added to the current Italian or English edition). Extensive cross-referencing provides ease in exploring related articles, and helpful bibliographies, including primary sources (texts, critical editions, translations) and key secondary sources (books and journal articles), give access to in-depth scholarship in countless disciplines of study.

When Biblical scholar Ehrman first began to study the texts of the Bible in their original languages, he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. For almost 1500 years these manuscripts were hand copied by scribes who were influenced by the cultural, theological and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. He makes the provocative case that many of our cherished biblical stories and beliefs stem from both intentional and accidental alterations by scribes--alterations that dramatically affected subsequent versions.

This book explores cases of disputed sanctity in thirteenth- and fourteenth-century Italy, examining how local communities used saints' cults as a tool to challenge papal authority"

In Making Martyrs East and West, Cathy Caridi examines how the practice of canonization developed in the West and in Russia, focusing on procedural elements that became established requirements for someone to be recognized as a saint and a martyr. Caridi investigates whether the components of the canonization process now regarded as necessary by the Catholic Church are fundamentally equivalent to those of the Russian Orthodox Church and vice versa, while exploring the possibility that the churches use the same terminology and processes but in fundamentally different ways that preclude the acceptance of one church's saints by the other. Making Martyrs East and West will appeal to scholars of religion and church history, as well as ecumenicists, liturgists, canonists, and those interested in East-West ecumenical efforts.